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Here are 5 practices of a church culture that seeks to empower and invest in women, based on what I’m learning through current experience and being graciously taught about the church’s largely unheeded role in the development of women.

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As a single Christian woman in leadership, I often find that people are curious about my marital status.

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When I say "no such thing," what I'm referring to is the concept of this image. There is no such thing as a "woman of God," or at least, the one we've created in our minds and admired at our churches. We have authored an unattainable image of near-perfection. 

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Recently I commented on a Facebook post that I disliked the word “feminist/feminism” when used to describe what I would brand an evangelical egalitarian position (that men and women may serve equally in the home, the church, and the world as God has so apportioned and enabled them). 

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I'm reading N.T. Wright's latest popular installment entitled Surprised by Scripture and chapter 4, "The Biblical Case for Ordaining Women", caught my attention. Having previously read his stance, I expected not to be "surprised." Though I wasn't "shocked, amazed, stupefied, or bewildered" (all synonyms of "surprise"), I did get another picture, of sorts, about Galatians 3:28 (from which my blog's theme takes it's name, by the way).

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The last half of Philip B. Payne’s book Man and Woman, One in Christ: An Exegetical and Theological Study of Paul’s Letters begins an exegesis of Paul’s later writings in Ephesians, Colossians, and 1 Timothy and deals with some of the most contentious passages dividing the Church over the role of women.

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The idea of submission is neither a cultural norm nor an accepted virtue. The human heart, untouched by God’s grace in salvation, naturally wants things its way and the voice of culture screams to us at every turn that getting what we want is most important. 

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Recently I was talking with a dear friend and brother in Christ when the topic of church leadership was mentioned. In our discussion I recalled this passage from Mark 10:35-45, which reads:

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If you embrace the theological position that God the Son is eternally (read “permanently”) subordinate to God the Father and then ground your belief that submission of the wife to the husband is permanently true because of this theological position, then what does Mt. 22:30 mean?

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