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Statistics reveal that churched families are not immune to abuse in the home, but few people dare to talk about it. Sometimes abuse doesn't even show because there are no bruises or black eyes or knocked-out teeth."But he never hits me," does not make these abuses okay and is no excuse for the equallyor perhaps even greaterdamaging trauma of invisible abuse. Battered Without Bruises dares to talk about it.

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This article presents some of the findings of a qualitative case study of women academics at the 2014 ETS Annual Meeting. It was our goal to listen to the stories and perspectives of evangelical women academics specifically in the context of ETS, and to gain insights regarding how CBE—and others—could better support women at ETS. 

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The recent election has prompted significant reflection for many evangelicals, including notable contributions from Christianity Today managing editor Katelyn Beaty[1], Fuller president Mark Labberton and Fuller president emeritus Richard Mouw[2], and Northeastern assistant professor of New Testament Esau McCaulley[3], who writes about being black, evangelical, and an Anglican priest.

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My conference workshop, "A Question Mark Over My Head: Learning From the Narratives of Female Theologians in the Evangelical Academy," presented the voices of evangelical women theologians--the struggles and the triumphs, the creative ways in which they are following God's call, and their insight on the state of the church and the evangelical academy.

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Recently I was told the story of a 55-year-old woman currently attending an evangelical seminary. This story, and others like it, drive my upcoming research at the Evangelical Theological Society conference.

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This lecture presents the findings of a qualitative study of women in evangelicalism, using the Evangelical Theological Society's 2014 annual meeting as the research site. 

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Yehudit: Chosen by God is a rare book, difficult to classify. It is a fictionalized reimagining of the apocryphal book of Judith, a historical Christian romance, a devotional message to women, an egalitarian manifesto, and an invitation to follow Jesus. The author, Lauren Jacobs (who also goes by Aliyah), is equally a rare combination—Christian Jewish (or Messianic Jewish), South African, a counselor, pastor, writer, and speaker. Friends of CBE have seen her frequent blogs and articles highlighting women of the Old Testament and bringing egalitarian theology to bear on the topics of abuse and her South African context.

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I don’t think my story or experience is much different from many, many other women who love Jesus and are called and gifted to preach.

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In No Will of My Own, author Jon Zens compares the patriarchy taught to families by the Roman Catholic and Dutch Reformed churches in Holland with an aggressive patriarchal wing of the home-schooling movement in America. He shows that the earmarks of patriarchal doctrine result in varying levels of abuse of young girls and wives. This book serves as a vital warning concerning the misuse of  Scripture and church tradition to smother female worth and dignity.

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A multitude of Bible translations exists, each with their own interpretation of what the biblical authors "felt" or "thought" was most important. Therefore, we must be diligent, so that when we discover a bias that has changed the meaning from the Greek word so that it implicates something other than the intent of the original author, we then perk up our ears to discover the truth.

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