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“The Bible doesn’t say that men are the priests of the homes or heads of their households,” I told them. “It does say that husbands are the heads of their wives, but what does that actually mean?”

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Two Bible translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars. Let me introduce you to Julia Evelina Smith (1792–1886) and Helen Barrett Montgomery (1861–1934).

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Important questions, including over women’s leadership in the church and home, often hinge on translation issues. We don’t all need to be translation experts, but a basic understanding of Bible translation concepts helps us judge whether the arguments we hear are valid. It’s my hope that these principles will help us all better appreciate the challenge of translation and approach gender (and other) debates with knowledge and humility.

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Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.

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It is often suggested that using a gender-accurate translation is giving in to political correctness or feminism. Sometimes the resistance is based simply on personal preference, as in the case of the pastor who told me he was “too attached” to his Bible translation to make the change. Whatever the reason, we need to realize that our language choices have consequences.

If you are still on the fence about giving up your ESV or NIV1984 for a gender-accurate translation, here are some reasons to make the switch.

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Whether married or single, Christian faith is a social faith. It knits everyone into communities for support and service. 

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All pastors teach their congregants about abuse one way or another. When we preach, lead Bible studies, or interact pastorally or socially with people, the language we use and the way we present topics will either reinforce or challenge an abuser’s narrative.

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We've had doubts, debates, disasters, and delights.

 

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Christians are used to hearing about Joseph and Mary, usually around Christmas. Then, they’re the supporting cast, and Jesus is the focus. They certainly don’t often come up in conversations about Christian marriage. Perhaps they should. 

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Hispanic marriage is all about tradition. Generation after generation, we honor the traditions passed down to us. To question them would be to dishonor our culture, our family, our identity. But what if a pattern is wrong? What if it’s not the pattern our designer wants us to follow?

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